Sherman, fire up the Wayback Machine.
Actually it's not that far back, only back to February, but you get extra points for spotting the reference.
After spending some time on one of my earlier trips in Bangalore meeting with one of our Indian partner companies, a member of their engineering team offered to show me some bits of Bangalore. And we started with an ISKCON temple:

ISKCON devotees are better known in Australia as Hare Krishnas, since they believe that Krishna is the 'Supreme Personality of Godhead', whatever that means. Anyone who knows me knows that I'm not at all a religious person, but since all religions have their art and I do like art, I can be persuaded to consider a tour of a temple or two.
What I didn't realise when Suresh asked me to come inside was that this wasn't just a 'wander in' kind of temple. First there is the 'bit with the stones':

A close look at the this photos reveals...not a great deal, actually. For reasons of decorum, you can't take a camera inside the temple, so the only two shots I have are from outside. But the tall brass thing that looks like a flag pole, and is in fact a flag pole, is the entrance point for the temple. This is the start of the mantapa, the pillared hill which sit in front of the temple hall proper. To begin the climb, you pass through an entrance gate of sorts, a series of 108 granite stones slabs, set above the floor in a contorted path from the edge towards the centre, where the stairs lead up to the next level. At each step, you are supposed to repeat the mantra:
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
At each stone. All 108 of them. Anyone who has ever been in a major Australian city when a delirious group of orange-clad, shaven-headed Hare Krishnas manders by with drums and tamborines a-pounding, knows how mind numbing that chant can be. Which, it turns out, is exactly the point. The mantra is supposed to free you from thoughts of your earthly existance and help you reach pure God-consciousness. And as someone who hasn't had any practice with mantras, especially Sanscrit ones, I spent so much mental effort making sure my Hares and Ramas were in the right spot, I did kinda forget that it was taking me twenty minutes to get through the door and how hot these stones are in the sun (no shoes in the temple). The constant blaring recording of the mantra was more distracting than helpful, but the speed with which you were supposed to say the mantra (or else make it impossible for more than a few dozen of the faithful to get to the temple in a day) was the biggest hurdle. No rythmic chanting, no dancing, just breakneck mantra recital to the finish line. It was, then, some small comfort to me that some of the other Indian visitors didn't bother with the chanting, I didn't feeling so bad when I got it wrong.
So after the trial-by-mantra, you ascend the stairs to the first shrine. The hillside climb to the main hall is broken into terraces with a shrine to various other gods of the Hindu pantheon represented. I particularly remember the shrine to Hanuman, the monkey faced god, who is probably the inspiration for the Monkey King character from 'Journey to the West' which eventually became 'Monkey', one of the greatest TV shows of all time.
So once we had worked our way up the hill through the minor shrines, we reached the main hall. It was an amazing piece of work. As you can probably tell from the photos, the temple is very modern, less than ten years old, but it's no less impressive for that. A large overhead dome, painted with images of Krishna and other gods, seemed much larger than expected from the outside view and gave a grand presence to the space, in a similar way to a Christian cathedral. The back wall of the hall had a number of different shrines to gods I couldn't indentify, and Suresh invited me to pray with him in the central seating area on the floor. I declined, instead wandered around the shrines wishing I had my camera.
The outside rooms, downstairs, were full of stalls selling all manner of religious stuff; tapes, icons, books, calendars and other things of uncertain purpose (Krishna has an avatar as a child, which resulted in some very unusual items that would be unsettling in another context). No real shock, all religions need to have ways of financing their work and fleecing the flock seems to be the most sucessful in other faiths, why not here.
Later in the day we visited some other temples, the state legislature building (very impressive as well, I might post some shots of that soon) and, since I was curious, we tried the Bangalore KFC at Brigade Road. Not quite the same as at home, but close enough that they won't lose their frachise.
The same day we visited the shrines to Ganesh and Shiva. The Shiva shrine in particular was bloody enormous (check the guy in front), apparently it's a homage to a large stone Shiva statue in the Himalayas, hence the fake stone backdrop. The red string adorning the railings and the roots and branches of the tree near the statue of Ganesh is left there by people praying to Ganesh, presumably for luck, his specialty, but the particular significance of string which is red was beyond the either Suresh's theological knowledge or perhaps my ability to clearly express my question. In any case, I don't know why.


The slightly odder thing about these two shrines was not that they were together (only about 20m apart), but that they were situated behind a very large department store. The only way to access the shrines was to go throught the store. The store claimed to be the largest toy store in the world, but the toy section was smaller than just about any Toy World I've ever been to and the store overall about the size of a usual Australian department store. But no Myers in Australia has its own Baptist church out the back, now does it?
It was a good day.
After spending some time on one of my earlier trips in Bangalore meeting with one of our Indian partner companies, a member of their engineering team offered to show me some bits of Bangalore. And we started with an ISKCON temple:

ISKCON devotees are better known in Australia as Hare Krishnas, since they believe that Krishna is the 'Supreme Personality of Godhead', whatever that means. Anyone who knows me knows that I'm not at all a religious person, but since all religions have their art and I do like art, I can be persuaded to consider a tour of a temple or two.
What I didn't realise when Suresh asked me to come inside was that this wasn't just a 'wander in' kind of temple. First there is the 'bit with the stones':

A close look at the this photos reveals...not a great deal, actually. For reasons of decorum, you can't take a camera inside the temple, so the only two shots I have are from outside. But the tall brass thing that looks like a flag pole, and is in fact a flag pole, is the entrance point for the temple. This is the start of the mantapa, the pillared hill which sit in front of the temple hall proper. To begin the climb, you pass through an entrance gate of sorts, a series of 108 granite stones slabs, set above the floor in a contorted path from the edge towards the centre, where the stairs lead up to the next level. At each step, you are supposed to repeat the mantra:
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
Hare Rama Hare Rama
Rama Rama Hare Hare
At each stone. All 108 of them. Anyone who has ever been in a major Australian city when a delirious group of orange-clad, shaven-headed Hare Krishnas manders by with drums and tamborines a-pounding, knows how mind numbing that chant can be. Which, it turns out, is exactly the point. The mantra is supposed to free you from thoughts of your earthly existance and help you reach pure God-consciousness. And as someone who hasn't had any practice with mantras, especially Sanscrit ones, I spent so much mental effort making sure my Hares and Ramas were in the right spot, I did kinda forget that it was taking me twenty minutes to get through the door and how hot these stones are in the sun (no shoes in the temple). The constant blaring recording of the mantra was more distracting than helpful, but the speed with which you were supposed to say the mantra (or else make it impossible for more than a few dozen of the faithful to get to the temple in a day) was the biggest hurdle. No rythmic chanting, no dancing, just breakneck mantra recital to the finish line. It was, then, some small comfort to me that some of the other Indian visitors didn't bother with the chanting, I didn't feeling so bad when I got it wrong.
So after the trial-by-mantra, you ascend the stairs to the first shrine. The hillside climb to the main hall is broken into terraces with a shrine to various other gods of the Hindu pantheon represented. I particularly remember the shrine to Hanuman, the monkey faced god, who is probably the inspiration for the Monkey King character from 'Journey to the West' which eventually became 'Monkey', one of the greatest TV shows of all time.
So once we had worked our way up the hill through the minor shrines, we reached the main hall. It was an amazing piece of work. As you can probably tell from the photos, the temple is very modern, less than ten years old, but it's no less impressive for that. A large overhead dome, painted with images of Krishna and other gods, seemed much larger than expected from the outside view and gave a grand presence to the space, in a similar way to a Christian cathedral. The back wall of the hall had a number of different shrines to gods I couldn't indentify, and Suresh invited me to pray with him in the central seating area on the floor. I declined, instead wandered around the shrines wishing I had my camera.
The outside rooms, downstairs, were full of stalls selling all manner of religious stuff; tapes, icons, books, calendars and other things of uncertain purpose (Krishna has an avatar as a child, which resulted in some very unusual items that would be unsettling in another context). No real shock, all religions need to have ways of financing their work and fleecing the flock seems to be the most sucessful in other faiths, why not here.
Later in the day we visited some other temples, the state legislature building (very impressive as well, I might post some shots of that soon) and, since I was curious, we tried the Bangalore KFC at Brigade Road. Not quite the same as at home, but close enough that they won't lose their frachise.
The same day we visited the shrines to Ganesh and Shiva. The Shiva shrine in particular was bloody enormous (check the guy in front), apparently it's a homage to a large stone Shiva statue in the Himalayas, hence the fake stone backdrop. The red string adorning the railings and the roots and branches of the tree near the statue of Ganesh is left there by people praying to Ganesh, presumably for luck, his specialty, but the particular significance of string which is red was beyond the either Suresh's theological knowledge or perhaps my ability to clearly express my question. In any case, I don't know why.


The slightly odder thing about these two shrines was not that they were together (only about 20m apart), but that they were situated behind a very large department store. The only way to access the shrines was to go throught the store. The store claimed to be the largest toy store in the world, but the toy section was smaller than just about any Toy World I've ever been to and the store overall about the size of a usual Australian department store. But no Myers in Australia has its own Baptist church out the back, now does it?
It was a good day.








